A
one-day Conference to discuss issues surrounding the provision of
services for Gypsies and Travellers
11 November 2002
at
the
Coachman Hotel, Darlington
Supported by a
'You and Your Community'
Millennium Award
Chairman
Speakers
[CLICK THE NAMES ABOVE TO GO TO THE RELEVANT
SESSION]
BACKGROUND
The conference was
organised in order to discuss the needs of Gypsy and other
Travelling families. It came about in response to an earlier
conference organised by the National Council of Women to discuss
issues surrounding the provision of housing for the wider
community. The day was supported by a 'You and Your Community'
Millennium Award, through the Scarman Trust and the Great Ayton
Branch of the National Council of Women, Great Britain. The
intention behind the day was to bring together people from
service-providing agencies, others who work with Gypsies and
Travellers, and members of Gypsy Traveller communities themselves
in order to discuss the issues and try to find some positive
suggestions for future action.
WELCOME - Hilary Sillars, President,
National Council of Women GB
The National Council of
Women (NCW) is an educational charity. Earlier in 2002 the NCW
held a day-long event called 'Building Communities' which
looked at issues surrounding provision of housing and homes at the
start of this new millennium. The Great Ayton branch chose Gypsy
sites as their topic. In the question and answer sessions that
followed, as well as in informal conversations, it was clear that
there was a great deal to discuss regarding this topic. This 'Sites and Services' day has been arranged as a follow up in
order to explore the issues raised in greater detail.
The structure of the day
was then outlined with speakers in the morning and discussion
forums in the afternoon where people would be invited to discuss
issues of particular concern to them.
PROVIDING FOR THE NEEDS OF GYPSIES AND TRAVELLERS – A CULTURAL
OVERVIEW – Sal Buckler
Sal Buckler has worked
with Gypsy and Traveller communities for nearly five years. She is
also a PhD candidate at the University of Durham (Department of Anthropology) and holder of a Wingate Scholarship. Her research
focuses on cross-cultural communication between Gypsies and
non-Gypsies.
The main issue raised by
Sal concerned the family structures of the Gypsy families that she
works with. Families tend to be large extended networks of people
who are all known to one another. The fact of knowing who is in
your family is very important and a lot of energy is spent on
keeping in touch with family members. Travelling has been an
integral part of this process with people able to move around to
keep in touch with various members of the family even as they had
to move around to find work.
Whilst the more usual
family pattern amongst the non-Gypsy population tends to be small
concentrated and relatively isolated units, amongst Gypsy families
such ‘nuclear’ families are unusual. The traditional Gypsy
lifestyle tends to reinforce the importance of the extended family
network, whilst the mainstream values of the non-Gypsy population
tend to undermine it.
Some illustrations were
then given:
Education.
It has long been noted
that there is a high non-attendance rate for secondary age
children amongst Gypsy and Traveller populations. The age at which
Gypsy pupils generally stop going to school coincides with an age
which is regarded as ‘difficult’ or ‘dangerous’ in
non-Gypsy culture – adolescence. It is an age when non-Gypsy
children are expected to start asserting their independence and
begin preparing for a future separated from the nuclear family
they have grown up in. There is an increasing emphasis on career
and higher education options, qualifications which enable
participation in a wider work force and so on. These values do not
reflect those of the Gypsy Traveller population who want to
encourage their children to remain part of an extended family
network. At this age it is very common for Gypsy children to be
brought up by people other than their biological parents. Often
they will go and stay with other family members thus becoming more
fully integrated into the wider network.
The outcome of this is
that young Gypsies find themselves in a situation where they are
‘caught between two worlds.’ On the one hand they have their
family backgrounds and traditional practices where they are
encouraged to become fully contributing members of a wide network
of family relationships. This often seems to be in direct opposition
to the non-Gypsy system which encourages young people to break
away from their family and pursue their ambitions working with and
for strangers. This already difficult situation is made worse by
the way that young Gypsies often have bad experiences at school
and are exposed to bullying and discriminatory attitudes
Many professionals who
work ‘on the ground’ with Gypsies recognise these difficulties
and try to find ways of dealing with them constructively. It is
vital that the experiences and ideas of these people are listened
to, rather than expecting people to simply ‘fit in’ to a
system which stresses values (school attendance and associated
qualifications, career aspirations and so on) which are in
opposition to the Gypsy way of life.
Economic activity.
The extended family
network provides an economic framework and ‘safety net.’ Small
groups gather to work together thus keeping their family network
‘alive’ as they regularly meet family members in order to
carry out specific work activities. This used to be much easier
when there was a lot of farm work as work and the associated
patterns of movement would be seasonal. With increased
mechanisation on farms and fewer stopping places such regular
meetings have become harder to carry out. Larger gatherings take
place during the summer at the annual round of fairs.
As traditional stopping
places have closed and more and more Gypsies are forced into a
semi-settled life either in houses or on official sites the
traditional economic ‘safety net’ is being eroded. As the
larger family networks break down because people cannot move
around in order to maintain them so the smaller families find it
harder to make a living in the traditional way. Because of these
pressures more and more small family units are forced into
dependency on benefits.
There needs to be some
recognition of the contribution that Gypsy Traveller working
practices make to the wider economy (through carrying out
otherwise unpopular tasks and through payment of rents and taxes
as well as through spending). In order to avoid the potential
dangers of people becoming marginalized and dependant on benefits
there needs to be a greater range of stopping places and site
provision. This would enable Gypsy Travellers to move around more
freely thus maintaining their traditional family networks and so
making it easier for them to make a living along more traditional
lines. Although there are some people who work directly with
Gypsies and Travellers who can see the need for this, the
structure of local authorities and governments means that various
departments frequently have conflicts of interest which make it
difficult for any decisions favourable for Gypsies and Travellers
to be implemented.
Despite all these
pressures the Gypsy Traveller culture has proved remarkable
resistant to being undermined. Gypsy Travellers have a strong
sense of identity tied up in their attitudes towards family. Their
culture is very egalitarian and no one person can claim to speak
for the rest. This makes negotiations very difficult as the
structures of the mainstream bureaucratic world are based upon the
idea of there being representatives of various interest groups –
such a ‘representative’ would not be deemed to be truly
representative by the Gypsy Traveller community. This creates an
extremely frustrating conundrum for people working with Gypsies
and Travellers who recognise both the need to consult closely and
widely with individuals and the need to find means of consultation
which fit with the mainstream structures. It is a problem which
has yet to be solved.
Finally – whilst there
does seem to be a lot of talk about enabling people to be
‘included’ there seems to be little consideration paid to how
to help people preserve a traditional lifestyle with its
associated values.
Following this
introductory talk there was an opportunity for questions and
discussion. The following is a summary of comments and responses:
Sylvia Dunn, Founder,
National Association of Gypsy Women:
Another problem about
expecting one person to come forward as a representative is that
usually Gypsy women won’t come forward alone. Sometimes a
representative is allowed to bring along a companion, but that
person is not allowed to speak. What is really needed nationally
is one woman from each area of the country – say 4 or 5 all
together – to represent a range of different interests and
views.
Also,
it needs to be taken into account that many Gypsies find it
difficult to sit indoors around a table in a meeting. People need
to get outside of the meeting room to consult with Gypsies and
Travellers. Meetings often seem intimidating and unwelcoming and
people need to remember that many Gypsies can’t read or write
and so find it difficult to understand complex, academic
questions.
Emily Clark,
Co-founder, Society for the Promotion and Advancement of Romany
Culture (SPARC):
It is important to keep
the language simple as it often seems that non-Gypsies are
speaking a different language.
Sal Buckler
The idea of having a
number of different representatives from around the country seems
sensible. It is indeed very important to go to visit groups rather
than expecting them to attend formal meetings in alien and
unwelcoming buildings. It might be important to meet with women
separately as men often have different issues to raise which can
obscure the views of women.
Seema Patel, Community Development
Team
Government Office North East (GO-NE)
Is there a clear
definition of what a Gypsy is? There seem to be a number of
different groups and tribes – are they all Romany?
Sylvia Dunn
There are numbers of
different tribes which have their own languages – for instance
Irish Travellers are not the same as English Romany Gypsies. But
they all share the same culture.
Unknown contributor
Do young people also need
a separate voice like the women?
Sal Buckler
Because of the issues
outlined above there are difficulties associated with working
direct with young Gypsies and Travellers. One of the main problems
is that workers are often viewed with suspicion and distrust and
so will find it difficult to actually work with the young people
at all, you need to be careful not to ask too many questions and
be prepared to take things slowly. You also need to be prepared to
work with parents and other older family members, not simply with
the young people.
Jaqueline Robson, Children’s Rights
Worker,
CNE/Gateshead Children’s Fund
This has been the
experience in Gateshead where trust has been built up over a long
period of time so that now children are allowed to go off site –
it takes time but it works. The approach is one of not asking too
many questions which gives rise to suspicion and instead being
ready to answer all the questions that were being asked of you.
Colin Clark, Lecturer, Sociology and Romani
Studies,
University of Newcastle
Openness, time and trust
are essential. In the mainstream culture we deal with children
directly; when working with Gypsies it is important to start with
parents and the family group. This approach has been shown to work
in Newcastle.
Emily Clark
Even adult Gypsies feel
uncomfortable at meetings, they are intimidated by the setting of
the meeting and by the language used. What is needed are simple,
informal meetings and everyday, familiar language. This is even
more important when working with young Gypsies and Travellers.
Often you will find that people listen so that they can tell you
what you want to hear – the aim is to be left alone, in peace.
What is needed is funding for community development, especially
for young people so that they can learn how to work for their own
community as they will understand more about what is going on.
Sal Buckler
The problem with
mainstream funding and projects at the moment is that usually they
are based on decisions made by one person visiting a site once and
then making a decision. This is not always the case as we can see
from the work going on in Gateshead and Newcastle, for instance,
but it is still the most common approach.
Emily Clark
The money should go direct
to the community it is intended for – they are the ones who best
know what is needed and how to provide it.
Elaine Bates, Development Worker, Gypsy and
Traveller Project, Hull
In Hull the problem seems
to be that young people want to be involved in the community
development projects, but the elders don’t want them to, they
make it difficult for the young people so that eventually they
fall away.
Emily Clark
They probably wanted them
to do some chores – it is important to recognise that young
Gypsies and Travellers are expected to work and it is important
that any activities don’t get in the way of that. But there is a
need to get youngsters talking freely away from their parents.
Sylvia Dunn
All too often there are
meetings that are set up, you go along and then that’s all you
hear of it – nothing seems to happen.
Amy Gibbs, Chair, NCW Northern Region
There is a similarity in
many women’s experiences – very often it would be that women
would find themselves the only woman at a meeting and it was
intimidating. The only way to change that is to keep going to the
meetings so that gradually you get used to them.
PROVISION OF SITES FOR GYPSIES AND
TRAVELLERS
Paula Craddock is senior
planning officer with Redcar and Cleveland Borough Council, Louise
Harding is Neighbourhood Housing Manager with Coast and Country
Housing – she has had responsibility for overseeing the
management of the official Travellers site in South Bank. Both
Paula and Louise are members of the Gypsy and Traveller Working
Party in Redcar and Cleveland Council and both were fully involved
in consulting with the Gypsy and Traveller community regarding
their needs for site provision.
Paula and Louise split
their presentation with Paula talking specifically about the
different types of Travellers site and Louise then talking about
her experiences managing a site.
Permanent Residential Sites
These have a hard surface
and an access road. There are amenity units for each pitch;
provision for water, electricity, sewerage and refuse collection.
There is on-site lighting and sometimes work areas might be
provided.
Such sites have clearly
defined boundaries, both around each pitch and around the site as
a whole.
Such sites are intended
for a reasonably settled community which spends the majority of
the year on the one site and returns there after short breaks of
seasonal travelling.
Permanent Transit Sites
These also have a hard
surface and an access road. There is also on-site lighting and
there are clearly defined boundaries as for a permanent
residential site. The water supply is
located centrally as is a sewerage disposal point or a chemical
toilet emptying point and a waste water and refuse disposal point.
These sites are intended
for occupants who are passing through an area, they may stay for
days or weeks or even months but they are not expected to form a
more established and settled community as above.
Temporary Stopping Sites
These can be established
for a few weeks or a few months, it has a drained and stable
surface, good access, a water supply, sewerage and refuse
disposal. An important point about such a site is that it is not a
permanent fixture in the landscape.
The new, official
description of such a site is an ‘area of toleration.’
It was noted that this
term is patronising, insensitive and offensive – as many Gypsies
point out – you tolerate dogs, not people.
Unauthorised Encampments
These are common in the
Redcar and Cleveland area. These sites are always associated with
dumping rubbish but evidence suggests that other, non-Gypsy,
people take advantage of the presence of Gypsies to fly-tip their
own rubbish.
Having outlined the
various types of site Paula then described the situation in South
Bank. There is a permanent residential site in South Bank called
‘The Haven.’ The Haven was carefully designed following
a consultation process which involved meeting with members of the
local community and also visiting sites elsewhere in the country
to see what had worked and what hadn’t. Despite this the site
was unsuccessful.
Possible reasons for the
site’s lack of success were suggested:
(a)
three items were specifically excluded from the grant; work
areas, play areas and areas for animals. All these represent areas
of great importance for the Gypsies and Travellers who were
expected to use the site and their absence from the site may have
made it considerably less attractive.
(b)
Issues regarding the make-up of the Gypsy Traveller
population became apparent, including the existence of different
cultural groups with different lifestyles and which had associated
different needs as regards site provision.
(c)
Social and cultural issues became apparent which were
neither known nor foreseen at the time. These issues included
tension from local residents, businesses, landowners and land
users not realising the different cultural groups and the
reluctance of Gypsies to move onto the site from an unauthorised
encampment. This then led to tension, then to vandalism until the
site had to close. It was then used as a place to dump rubbish by
non-Gypsies.
In response to continuing
difficulties regarding the provision of sites for Gypsies and
Travellers Redcar and Cleveland Borough set up the Gypsy &
Traveller Working Party. A pilot agreement was used in an Area of
Toleration (see above) and it seemed as if things were moving
forward. Unfortunately local press
coverage stirred up local resentment resulting in a total
breakdown in an already fragile situation.
At this point Paula handed
over to Louise:
Louise described how the
official site, ‘The Haven,’ reopened in September 2000 and a
new warden was appointed in November 2000. The warden was selected
in part on the recommendations of the local Gypsy Traveller
community who were expected to use the site.
Louise has had experience
working in housing for over 20 years, however she had had no
experience of working with the Gypsy Traveller community and
responsibility for overseeing the management of the site was added
to her workload without any relevant experience or training.
As Paula had mentioned the
Gypsy Traveller community is not a homogeneous group and at the
time Redcar and Cleveland had a mix of cultures in unauthorised
encampments spread across the borough. The original idea behind
the site was that all these could be contained on one site – but
this had turned out to be unworkable. Following discussions in the
Gypsy & Traveller working party it was agreed that the best
way forward was to go and consult with the families. It was also
recognised that it was necessary to go to the people to be
consulted, rather than expect them to come to the council. The
consultation showed that Gypsy Travellers wanted smaller sites –
The Haven was a large site with 27 pitches – with work
areas and grazing for horses.
As a result of the
consultation the site was redesigned taking into consideration the
needs of the Gypsy Traveller community. It was closed in May 2002
for refurbishment – at the time of the conference there were
some families living on the site by agreement. It was intended
that it would reopen fully in January 2003.
It was a major realisation
for the council that if people didn’t like what they were
provided with they would simply move away. This also meant that a
different approach to the management of the site was needed – it
can’t be managed as if it was a housing estate. Site managers
and owners (for instance local authorities) need to understand
that rules can’t simply be imposed upon people and that groups
of people who don’t get on can’t be expected to mix together
on a single site.
There were also other
cultural issues to take into account such as the gender roles in
Gypsy Travelling communities. There is a need to speak to women
separately. Overall you need to build the trust and the confidence
of Gypsies and Travellers to be able to do anything.
As regards the future of
the site, it will hopefully be refurbished and house a fairly
settled community with resident involvement in the management.
There is still an outstanding need for a transit site which will
take some of the pressure off the permanent site and so help it to
work. This has been recognised by the council but still needs to
be actioned. One of the problems concerning the provision of a
transit site is a lack of suitable locations. It is very difficult
to find a location that is acceptable to all parties concerned;
the Council, residents, the business community and the Gypsies and
Travellers. There are also political pressures as councillors feel
a need to speak on behalf of electors (and Gypsies and Travellers
are often not regarded as electors, or at least as a relatively
insignificant proportion of the electorate).
There is a new round of
bidding due to start in January 2003 and transit and
stopping-places are included in the funding at last – it may be
possible for the council to resolve some of their problems through
taking advantage of this.
COMMENTS, QUESTIONS AND
RESPONSES
Duncan, co-ordinator Middlesbrough
Consortium
Travellers Education Service
Where do guidelines come
from – and who monitors them – concerning the provision of
facilities on sites?
Colin Clark
Under the DETR (Department
of Environment, Transport and the Regions) model sites were
envisaged on which certain facilities would be provided as
standard. There would be specific types of location preferred and
so on. Responsibility has now gone to ODPM (Office of the Deputy
Prime Minister) and everything seems to be in a state of confusion
and uncertainty.
Sal Buckler
Plus there are no legal
requirements for provision of facilities either on sites or near
to sites. All there is is a preference.
Colin Clark
Just as on an ordinary
housing estate there can be no law about how close each house is
to a school or a medical centre, etc. However the law preventing
provision of work areas has now been repealed and that is very
helpful
Sylvia Dunn
One of the things we want
are proper Tenancy Agreements, not Licences – is this ever
discussed? As things stand at the moment we have no protection or
redress against eviction
Louise Harding
It has never been
mentioned by any party while I’ve been involved in the
management and design of the site.
Sylvia Dunn
The change to Tenancy
Agreements has been done on 1 site in London and it seems to work
well.
Unknown
You have mentioned
‘features to avoid on sites’ – has any move been made to
ensure these features are dealt with?
Louise Harding
Some demolition of
redundant amenity blocks has been carried out. Also a Portacabin
has been bought and will be situated centrally on the site and
have a play area outside it. By being placed centrally it will be
overlooked by all the pitches so it will be safe for children. The
plans for the site have been created after a very useful
consultation exercise and it will be smaller and more settled
without the disturbance of families moving through.
OVERVIEW OF DURHAM AND
DARLINGTON EDUCATION SERVICE FOR TRAVELLER CHILDREN : Sue Green
Sue Green is Advisor and
Support Teacher for Durham and Darlington Travellers Education
Service. She has just finished her first year working for the
service – work which she was inspired to move towards some years
ago by Fran Duncan.
The Durham and Darlington
Education Service for Traveller Children (DDESTC) has 3 teams of
people: 1) the Early years team consisting of 3 people, 2) the
Primary team consisting of 4 people, 3) the Secondary team,
consisting of 2 people, plus there are 2 Specialist Education
Officers whose role is to support the others and to work to make
education more accessible. The work of the Specialist Education
Officers included advising on bus passes, travel, uniforms and so
on. There is also a mobile classroom which is taken onto the
sites.
The total number of
children that come within the remit of DDESTC is 839, these are
aged between 2 and 16, although some children are helped beyond
statutory school leaving age. Of these, 702 are given support of
some kind.
The purpose of the
organisation is very broad and is unlike any other sector of
education. The work must begin by building trust and understanding
the culture of Gypsies. There are two main focuses for the work:
Direct
Pupil Focus and School
Relations Improvement.
Direct
Pupil Focus.
Here the
service is especially concerned with those who have gaps in
their education. Travellers often need to be away during the
summer and return in October well after the new term
has begun. For these pupils there is a need to build bridges
so that they are not unduly hampered by missing regular chunks
of their education. Often schools may claim to have an ‘open
door’ policy – but this is easier to say than to do and it
needs support to make it work. It isn’t as simple as
allowing Traveller children to attend to school when they are
in the area.
Support for those with
gaps in their education is mainly for numeracy and literacy as
this is what matters most to parents. A special room can offer
drop-in help for homework and so on. It is difficult to do
homework and carry out research assignments in a crowded trailer
on a site.
The mobile classroom is
used on unauthorised sites, fairs and circuses. It is for all
children aged from 3 – 16. Some bring work packs from their base
schools (the schools they are normally registered with when not
travelling). Others bring nothing and have to be assessed and
given appropriate work.
School
Relations Improvement
This
is especially important at secondary level where there is a
lack of access partly due to barriers created by schools and
the education system as a whole. There is a need to be
flexible – an example of the kind of situations that need to
be taken into account include the case of two Year 11 boys who
were due to take their GCSEs. They were allowed to work to a
reduced timetable and carry out other work with their father
and uncle as work experience. It is difficult to achieve such
agreements and support is needed from the management team of
the school in question. Work in this area also takes into
account legal directives such as those which emerged from the
MacPherson Report regarding race equality.
An example of good
practice can be found in one Darlington Secondary School which is
excellent; it is flexible, respects differences in culture, works
with parents and generally bends over backwards to help.
A bid has been put forward
to refurbish one of the rooms in the school to provide a base from
which to help young Gypsy and Traveller pupils. We are working
with the school to raise the awareness of staff about the culture
and history of the Gypsies. ‘Citizenship’ has been introduced
onto the curriculum and it is expected that this will provide a
useful route through which to teach about Traveller culture. Our
aim is to develop independent learning, a system which can travel
with the pupils as they travel. Distance learning is already used
at all levels.
Unusually Gypsies are
highly regarded in this school and there is great kudos that comes
along with being a Gypsy. There is an integration of teaching
Gypsy history along with teaching more mainstream history. For
instance, 3 million Gypsies were killed in the holocaust, and it
was Tudor legislation that began the persecution of the Gypsies
here in England – both of these points are now included in the
curriculum of the school. Appleby horse fair is celebrated in the
school and a genuine interest in Gypsy history and culture has
been built up amongst the non-Gypsies in the school.
DDESTC along with other
education authorities in the North East is carrying out a research
project about secondary education, consulting both parents and
children about their experiences of school. It is a huge project
which is still growing and it gives a rare chance for the voice of
Travellers to be listened to. There is a degree of conflict
between the expectations of the education system which stipulates
that children of a certain age must attend school and Traveller
culture which emphasises different kinds of learning and
education. To simply lay down the law is not helpful, what is
needed is a more co-operative way forward which will acknowledge
the various needs of all parties.
A meeting with a senior
government minister has been arranged and data from the research
and consultation will be passed on and discussed.
Traveller Education groups
across the country need to co-ordinate more to improve continuity
in education provision for their pupils.
There also needs to be
more recognition amongst policy makers that schools are affected
by school league tables which include information about both
results and attendance. Poor attendance figures trigger an OFSTED
inspection, however Traveller children, once enrolled, have to
stay on roll no matter how little time their family stays in the
area. This raises clear conflicts between the needs of the school
and the needs of the Travellers and it also has clear implications
regarding the inclusion of Traveller children and the willingness
of schools to take Traveller children on roll.
COMMENTS, QUESTIONS AND
RESPONSES
Mary de Wardt, Chairman
NCW Great Ayton
Are any parents
worried about the education system taking Gypsy children away from
their own culture.
Sylvia Dunn
Personally I was never worried about this, I insisted my children
went to school as I don’t think there is a chance of them having
a good future without an education. However they still have the
full Gypsy culture at home so I wasn’t worried about them losing
that.
Emily Clark
There’s no need to be worried about that, your culture won’t
be lost in school
Sal Buckler
What some parents are worried about is the values of the culture
that their children are exposed to when they go to school. There
is a concern that they are exposed to inappropriate attitudes, for
instance towards sex education and drugs. Many parents don’t
want their children to be exposed to the dangers of non Gypsy
culture and so would prefer to keep them at home.
Sue Green
Some schools are aware of the cultural difficulties that people
from Gypsy Traveller culture have with some activities such as
swimming and sport. Their worries are mainly those of any worried
parent concerned about their child being exposed to bad influences
as teenagers in any school.
Fran Duncan
Why do so many Gypsy children stop going to school after the
primary stage?
Sylvia Dunn
The short answer is because of puberty and sex education. Gypsies
don’t approve of sex education, we believe that what the Gorja
(non-Gypsy) world has with 11 year old girls becoming mothers is
the result of sex education policies. Gypsies like to keep their
children safe and that means keeping them with their parents.
Girls are not kept at home to do the housework as many people
think, they are kept at home because schools are mixed and they
teach sex education. In the end it has to be an individual choice
whether you send your children to school or not – my sisters
didn’t send their children to school and they thought I must
have wanted to get rid of mine because I did send them.
Sue Green
My sons have just returned from travelling abroad and they have
had a wonderful education as a result. There is no need to worry
about Gypsy children missing out because they travel instead of
going to school.
Sylvia Dunn
I have great faith in ‘bits of paper’ (i.e. qualifications)
– I thought they would help my children integrate and succeed.
In fact they used to be ostracised; I myself was caned at school
when I was 6. After that my mother wouldn’t let me go back, as a
result I was unable to read or write until I was 60 years old. I
wanted to bring up my own children so that they could avoid that
handicap.
DISCUSSION ON 'COMMUNITY EXPERIENCES'
LED BY SYLVIA DUNN, FOUNDER OF THE
NATIONAL ASSOCIATION OF GYPSY WOMEN
A Gypsy woman is very much
like any other woman, what she wants is to bring up her family,
feed them and teach them to be adult members of their community.
In many ways our hopes and aspirations are the same – for
instance my boy has got a mortgage.
What we want is permanent
sites, places where we can visit and work for 6 months or so. For
instance my parents used to return every year to a field in
Watford. We used to travel and live in wagons and tents – the
tents used to be like the Arabian ones. But times have moved on
and we can’t go on like that and we have to accept some control
from the local authorities.
Gypsies still settle their
own disputes by fist-fights watched by the rest of the family or
community. But we don’t declare war on anyone else. Having said
that we will join the army of our country and fight and win medals
– my own father and brother served in this county’s army in
the 2 world wars. So I ask you, 'What more do you want from
us?'
Here are some of the
problems we face:
-
We
need help to get the right sort of sites. We have been refused
entry to meetings in the past – residents’ meetings where
people were protesting about a new site. If we aren’t
allowed in to such meetings how can we put our point of view?
We are able to persuade some people at such meetings and in
the past I have been up talking ‘til past midnight.
-
There
was one case where a woman bought her own land and was turned
off it within 12 hours! It took her six years to get a license
– and a series of prosecutions and fines. At one point she
needed to appeal but she couldn’t afford a lawyer. A friend
managed to find her a lawyer who would do it for free –
normally it would have cost £4000. Finally she got a
settlement – but it only lasts for her lifetime. Her
daughter is 32, she looks after her mum and supports her but
she can be turned off the land when her mother dies.
-
Another
case I have heard of involves a woman who is registered
disabled. Her legs were badly injured when she stepped in
front of her two year old daughter when the little girl got
into a go-kart and accidentally set it going. She needed 14
operations. Her husband managed to get a life license for her
but she would have been treated like a heroine if she had been
a gorja.
-
It’s
a terrible strain on people – we can’t get licenses but
it’s illegal to stop on the roadside. We are facing eviction
daily.
-
Another
time 500 Gypsies were run out of Lincoln from an illegal site.
They were chased until they were over the border – where
they set up another illegal site. The local newspaper was full
of how it had been a ‘successful operation’ and how
exhausted the police were! Never mind how exhausted the
Gypsies were.
-
Another
girl, called Clara, was about to go to college and she was
very excited – until she found she couldn’t enrol because
she didn’t have a permanent address – fortunately the law
has now been changed regarding this.
-
Also,
funding is very difficult for Gypsy organisations to come by
– we are treated as sub-human, as not worth it.
-
My
daughter-in-law recently had to fill in forms which asked her
about her ethnicity. I advised her to tick ‘I do not wish to
disclose’ – I am proud to be a Gypsy but it’s dangerous
to admit it officially – you never know when they might use
that information against you.
-
Gypsies
don’t like to have walls and fences round them – we feel
comfortable in a field not a building.
At this point Sylvia
opened up the session to questions and comments.
Sue Green
We are aware that children often feel claustrophobic in teaching
buildings.
Sylvia
Dunn
Yes, if you don’t take that into consideration then you aren’t
thinking of us at all. But it’s difficult for us to keep on
living in fields. For instance a Gypsy man bought 14 acres of
land. He had his trailer on the land and there were outbuildings.
As he wanted to make a living he had to get a license which was
refused ‘owing to the nature of the applicant.’ But why? He
was actually a hard working farm lad looking after 50,000
pheasants and 50 cattle and making about £21,000 a year.
Another Gypsy – a wealthy man, a millionaire – wanted
to establish sites all over the country but he couldn’t get
permission. In fact he needed a license to live on his own land.
If we are evicted we join together for protection but being
in a larger group makes us even more unwelcome. We are unwelcome
everywhere and we just can’t win.
When I was refused a license I applied for a council house
– I was living on an illegal site at the time. My application
was refused on the grounds that I had made myself deliberately
homeless! Perhaps I should have gone to the newspapers. But we get
confrontation everywhere – we might as well stay and fight on
our own land.
Sue Green
Are the media supportive?
Sylvia Dunn
Some are. One reporter got interested but it was superficial. He
concentrated on Gypsies helping themselves rather than on
respectable people – like you people here today – wanting to
help Gypsies.
John Usher, Head of
Racist Crime and International Team
Home Office Equality Unit
There is some progress being made, for instance following the
recommendations that came out of the Stephen Lawrence enquiry; the
Race Relations Act promotes racial equality and a Race Equality
Strategy is being introduced. However, Gypsies are probably going
to be left out of this. It is very difficult to consult with
Gypsies effectively – it is even more difficult than with other
ethnic groups, however we do want this legislation to be effective
so we need to find a way round this.
Unknown questioner
It seems as though the toleration that there was in earlier times
has gone. Why do you think this is?
Sylvia Dunn
It’s to do with work and the way we make a living. Scrap iron
and so on isn’t needed so much these days. Also, in the past
women used to work on the farms while the men went out to work, or
in wartime when they went to fight. Now that farm work isn’t
needed any more. After the war, when the men returned, the whole
family was sent off the places where they had been staying. We are
tolerated when we are needed. Also, now people see Gypsies living
in modern trailers and they think they can fend for themselves,
that they don’t need any help.
Mind you, often we want to do things for others. For
instance my daughter is a florist, she bought some flowers and
gave a flower arranging demonstration at a local old people’s
home. She refused the fee they offered her as she wanted to give
something back to the community.
Unknown questioner
Do planners refuse Gypsies when others would be allowed
permission?
Sylvia Dunn
Oh yes, I have seen a big man called John – a famous Gypsy boxer
– reduced to tears by planners and their decisions!
Colin Clark
According to official statistics there is only one group that is
treated worse than Gypsies by planners – and that is takeaway
owners!
Sylvia Dunn
There was a case when permission was granted for 152 holiday
chalets on a piece of land. Permission had previously been refused
when Gypsies wanted to buy the land to provide a site with 27
plots! After a fight the planners did eventually say that the
group of Gypsies could have 18 licenses for plots, but they
didn’t want to split the group up so they refused.
Colin Clark
At the moment the Traveller Law Reform Bill is on the table for
consideration. It notes that £18 million is wasted each year on
evictions etc. and that this money could instead be spent on
sites. Only 200 acres are needed country-wide. In many cases it is
a good idea to reduce the size of site provided it doesn’t mean
a reduction in the overall number of pitches. A case in point is
Newcastle which has no official sites – although it does have
‘areas of toleration’ – which is a terrible name.
Sylvia Dunn
The Government could learn something from the Gypsy culture of
having strong families and a sense of social cohesion. But the
Bill that is on the table is not likely to be implemented. We need
groups that can lobby for us – but it is difficult for Gypsy
groups to get funding. I once asked for funding of only £500 but
I was refused. I no longer apply for funding because I am always
refused.
Also, we should beware of listening to Gypsies who have
moved into houses and then shout about what Gypsies want – they
no longer practice their culture so they don’t necessarily know
what Gypsies want.
Gypsies are good at money management – we could be
trusted to make good use of the funding if only you would give it
to us.
Unknown questioner
Local authorities are not applying for the funding that is
available – it is undersubscribed. Why aren’t they applying
for it?
Sylvia Dunn
Perhaps they don’t want to – for one reason or another!
Colin Clark
The funding available is only for refurbishment – you can’t
refurbish what isn’t even built yet!
Unknown questioner
What is the usual rent for a pitch on a site?
Colin Clark
Generally about £75 – £100 per week
Emily Clark
My family has been on one site for 14 years. If that site is
closed where are we supposed to go?
Sheila Mitchell,
Housing Management Officer,
Darlington Borough Council
Darlington has 2 sites which form part of a network of provision.
One of the sites is ‘Honeypot Lane’ which has 45 – 50
pitches. We applied for a refurbishment grant – what we proposed
was £450,000 to come from the council’s funds and £2 million
from Government. We were just laughed at and told it was too high
a proportion to ask for from the Government. Really we would need
to spend £30,000 on design work to make a more realistic bid –
but then that might still be refused and that would mean that all
that ratepayers money had been wasted. It was Margaret Thatcher
who changed the system – we need the 100% bid system back.
Paula Craddock
A similar situation happened in Redcar and Cleveland. The Council
submitted a large bid after a community consultation exercise, as
described earlier in our presentation. The bid failed. The
following year the Council submitted a reduced bid only about half
of which qualified for the refurbishment grant, of which 25% had
to be provided by the Council. This left the Council also having
to contribute the remaining half of the bid which did not qualify.
This was more than the Council anticipated.
A new system is in place which does look like we could bid
for 100% costs – but not enough time has been allowed to prepare
bids and get them through the council systems so that they can be
approved. The council simply cannot achieve what is expected
within the time limit of 3 months and therefore this means that it
is impossible for the council to bid
Heather Kopp, Traveller
Liaison Officer, Race Equality Service
Wakefield
We had a similar problem with a bid to the Neighbourhood Renewal
Fund. We were awarded £180,000 for the renewal of sites, but the
money had to be spent very quickly. We are more likely to make
mistakes if we have to rush things through without a proper
consultation with the people who will be expected to use the
sites. This makes it more likely we will waste money.
The grant, by the way, was awarded for security
improvements and to provide community buildings. To qualify for
the money you need to mention Travellers.
Elaine Bates
Local Authorities could use that tactic more often and make other
funding available if Travellers are mentioned in the bid.
Sal Buckler
Clearly there are two sides to this – on the one hand there are
positive moves being made and a desire to involve Travellers and
work with them to provide what they need. On the other hand the
funding systems are clearly tortuous and unworkable which makes it
extremely frustrating for those people on the ground who are
trying to get something done.
Colin Clark
It’s ironic; Wales is conducting a national survey of Gypsies
and their needs, Scotland did the same 2 years ago, Northern
Ireland did it even earlier – but in England there is nothing,
not even when it comes to racial exclusion. Nonetheless the
Scottish enquiry is sitting on the shelf and nothing is being done
about it.
TRAVELLER LAW REFORM BILL
– EARLY DAY MOTION
Hilary Sillars opened the
afternoon session by reading out the terms of the Early Day motion
that was currently collecting signatures:
This House notes that
Gypsies and Travellers are one of the most excluded groups of
people in the country who experience the highest infant mortality
rates, the lowest life expectancy, the worst accommodation
provisions, the highest illiteracy rates, the most racist press
coverage which lead to the most complaints to the Commission for
Racial Equality; further notes that a humane society is defined by
its treatment of groups such as Travellers who have a right to
decent places to live, equal to that of the settled community;
acknowledges that reported anti-social behaviour is a consequence
of long term social exclusion that will not be reversed by harsher
penalties but can be addressed by a responsible sites policy;
urges the Government to prioritise initiatives to raise the social
inclusion of the Traveller community and suggests that the
Government introduces the Traveller Law Reform Bill as tabled in
the last Parliamentary Session
After this, discussion
groups were formed which provided an informal opportunity to
discuss some of the issues raised by the morning’s speakers, to
talk about some of the problems and also some potential solutions
to problems that people have come up with in their everyday
experiences. Each group was asked to take notes on their
discussions and try to come up with some suggestions for ways
forward which would then provide a basis for a feedback session at
the end of the day.
Four
discussion groups were
formed:
Group 1
-
Delegates had a variety of different reasons for attending
the day – most importantly they wanted to use the afternoon
session to discuss their own experiences.
-
The focus of the discussions turned into an exploration of
ideas surrounding ‘inclusion’ and whether this is actually a
good thing or not.
-
Too often ‘inclusion’ is used as a word which is simply
taken as meaning something good and desirable rather than looking
at what is actually happening.
-
All too often ‘inclusion’ is referred to but what is
happening is a process of attempted assimilation whereby Gypsies
are being forced to become just like everyone else.
-
There seems to be a lack of tolerance of ‘otherness’
and this needs to be addressed.
-
Young people need to be included in community development
work as do other members of the community.
-
Members of the community have access to ready-made networks
which gives them an advantage when it comes to working with the
communities.
-
The most important thing is that there should be better
site provision – nothing else matters much if you haven’t got
a safe and secure place to live.
Group
2
-
This group discussed issues about site provision and how
policies as regards site provision and evictions affects
people’s ability to access services and so on.
-
Examples were given – for instance, one family was
evicted twice – each time a school place had been arranged for
children but then the family couldn’t be found because they had
had to move off the place where they were.
-
Also, families are often not taken onto doctors lists and
find it difficult to get appointments at hospitals.
-
There is a clear lack of tolerance and a great deal of
prejudice.
-
One of the main questions is; ‘how can a mobile community
access static provisions?’ One answer is to make the provisions
more user friendly – Yarm library provides a good example of
this each Autumn when Yarm Fair is on.
-
Also, more mobile facilities are needed as is work to
develop the skills and abilities that the community have invested
in their own social networks – we need to work with them rather
than against them.
Group 3
-
This group began with a run down of some of the problems
faced by the Gypsy and Traveller community:
-
There is no provision for elderly Gypsies – for instance,
mobile day units are not available.
-
Benefits for disabled people are not always readily
available.
-
Also, services are not the same around the country which
can cause problems when moving from one area to another
-
A problem with the education system is that independent
learning is not seen as an acceptable equivalent to school based
learning.
-
Schools should be responsible for providing learning
materials – at the moment there is no clear and easily
accessible guidance on what schools are expected to provide.
-
Traveller Education Services are told that they should
encourage children to attend school, even when they are aware that
it isn’t in the best interests of the child.
-
Gypsy sites should remain as sites, they shouldn’t have
static dwellings built on them as houses might be sold later and
then the land would be lost.
-
The racist and uninformed views of the general public are a
problem – Gypsies are blamed for all kinds of things and local
gorjas take advantage of this when Gypsies are in an area. Gypsies
are victims of and fear crime as much as anyone and this should be
remembered, rather than just assume that it is Gypsies who are
committing crimes.
-
Must make a particular effort to pursue alternative
consultation methods, including the possible use of alternative
media such as photos, scrap books, interviews, videos and tape
recordings etc. Also, any results or findings from consultations
should be fed back to the communities in the most appropriate way
– not just through the written word.
Group 4
-
It is a good idea to approach consultations with a list of
possible options – this is less disappointing than having to
continually refuse unrealistic requests.
-
Lots of other interest groups are able to shout louder than
Gypsies – Gypsies do not articulate their needs enough.
-
There should be funding available to improve consultation
with Gypsy and other Travelling communities – too much is based
on short, one-off consultations. There needs to be more of a focus
on longer term qualitative and participatory research. Proper
consultation takes time – and people need to be aware that if
results become visible – if something is done about the problems
people have – then more results will follow.
-
There also needs to be less emphasis on questionnaires as
these are nearly useless when working with Gypsies and Travellers.
If quick results are needed then PRA (Participatory Rapid
Appraisal) techniques are more useful than questionnaires.
-
Working with large groups does not generally seem to work
as most people won’t be heard – they don’t want to speak up
in a large group. Similarly one person cannot speak for all.
-
Also, whatever local government etc do it has to fit with
the policies of central government and also has to achieve targets
set by central government.
-
It isn’t always clear what is meant by race equality and
when it comes to the Race Relations Amendment Act, which is
supposed to re-prioritise policies and how they impact on race
relations, there seems to be a gap at the start because
communities are not involved.
-
Capacity building is important – both to make sure that
communities are confident enough to represent their interests and
to increase the ability of organisations to take racial and ethnic
issues into consideration.
-
Any developments should allow for differences in life
styles – for instance, current guidelines for ‘decent homes’
wouldn’t fit with a Gypsy lifestyle.
-
As mentioned earlier, £18 million is spent on evictions
and so on and this would be better spent if positively identified
and spent on site refurbishment or new sites.
-
Private sites should be encouraged.
-
Newspapers create problems we need somehow to persuade them
to help break down barriers rather than maintain them by
portraying Gypsies in a negative and stereotypical way.
-
Perhaps to help with this the police could specifically
work on breaking down barriers as relationships are often
difficult between Gypsy and Traveller communities and the police.
-
‘Neighbourhood Champions’ could be funded, but it might
be better to think about awarding money to the whole community
rather than an individual.
-
Many service providers don’t seem to realise that Gypsies
and Travellers are a ‘client group’ – for instance careers
services don’t seem to recognise the needs and aspirations of
young people from Gypsy backgrounds.
CLOSING REMARKS
Sal Buckler
It has been a very useful
day – it is always good to meet with people face-to-face and
share ideas and experiences.
Some important issues have
been raised especially regarding general government policy, but
more particularly as it concerns provision of education and the
promotion of inclusion.
One recurrent theme that
seems to underpin all the discussions of the day and which will
have to be addressed if any of these other issues are to be sorted
out is that of site provision. There is a clear need for the
provision of a network of safe and secure sites of differing kinds
and sizes which will accommodate the needs of Travelling people
throughout the country.
SOME EXAMPLES OF GOOD
PRACTICE
-
Interagency
cultural awareness training is available on Teesside and has
provided the basis for training which has been incorporated
into the Specialist Teachers Assistant course which is run by
Durham University from Queens Campus at Stockton.
-
When
Cleveland County Council existed it established an interagency
working party to look at Gypsy and Traveller issues. The
working party included representatives from all service
providers. This model was replicated by Redcar and Cleveland
Borough Council after the area was reorganised into unitary
authorities and proves to be an effective way of working.
-
A
network of service providers has been set up in Stockton. It
meets on the Gypsy and Traveller official site and involves
members of the community as well as representatives from
service providers.
SUGGESTIONS FOR WHAT CAN
BE DONE
-
Go
back and spread the message to service providers
-
Cultural
awareness training needs to be made available to (and needs to
be accessed by) all service providers. Such training should
involve members of Gypsy and Traveller communities.
-
There
needs to be some means of disseminating good practice,
successes, ideas and so on – for instance, via the web,
email and newsletters. Something like a three monthly
newsletter would be good. (It was pointed out the
‘Travellers Times’ is a good newsletter – at the time of
the conference the future of this magazine was uncertain but
it has since been assured further funding.)
-
Included
in such media should be plenty of pictures because pictures
can tell stories, even for those who can’t read.
-
There
need to be more meetings like this held on a regular basis
across the country. There need to be more opportunities for
people to come together, share ideas and build supportive
networks.
John Usher
This has been a new
subject for me and this has been an extremely interesting and
informative day. Clearly the problems that are faced and that have
been discussed today are real problems and very difficult to
address. It is always far easier to identify the problems than to
identify what can be done to solve them – it is very hard to do
anything effective. However, one thing I can do, and I will do, is
ensure that these views are reflected in the Government’s Racial
Equality Strategy.
Sue Green
It has been very useful to
have this multi-agency approach – it makes clearer the bigger
picture and puts all our work into context. It has been very
worthwhile and hopefully will happen again.
Colin Clark
It has been a very
encouraging day and very worthwhile and I hope it will be a launch
pad for more such events. I am very happy to hear John’s comment
about the Racial Inclusion Strategy – let us not forget that
political will is vital if anything is to be done.
Sylvia Dunn
You have listened – but
have you heard?
Hilary Sillars
– Closing remarks and thanks
|